



What Is Enlightenment? Does Anybody Know What They're Talking About? by Andrew Cohen
We're living in interesting
times. Over the past several years there appears to have been literally an explosion of interest in all matters spiritual. It's now no longer embarrassing to admit to having spiritual interests or feelings. For more and more people these days it has become acceptable to begin to speak openly about some of the most fundamental spiritual questions, questions such as:
- Who am I?
- How shall I live?
Even the word "enlightenment" is becoming popularized as a legitimate concept that's no longer completely foreign to our Western
ears.
Enlightenment, in the East, has always referred
to the goal of all spiritual striving - the very pinnacle of spiritual attainment. And as Eastern mysticism and spirituality slowly but surely infiltrate and put down roots in the West, their philosophy and terminology have entered our worldview.
We believe, therefore, that at this time when our psychological and spiritual perspectives are being influenced by these new and potent concepts, it's important to pause and consider carefully what these words that we're beginning to feel comfortable using actually mean.
While it's true that "enlightenment,"
or the final goal of all spiritual striving, has always referred to an experiential recognition of that which is absolute by nature, what that absolute actually is and what it may have to do with human life, always
has been and continues to be up to this day quite ambiguous.
The more we have looked, the
more fascinated we have become to discover the enormity of diverging views about this most challenging concept.
Shankara, the celebrated 8th century Indian teacher and founder of Vedantic
nondualism or Advaita (not two) philosophy, from which many of the main currents of modern
Indian thought are derived, referred to that which is absolute as "pure consciousness" or "fullness."
Yet Gautama the Buddha is
famous for declaring that that which is absolute is "emptiness" or "voidness." The question of what enlightenment is and what it has to do with human
life is a dizzying business to try to understand because when one begins to look beyond the superficial, it soon becomes apparent that even the most respected authorities seem to disagree on the most fundamental of matters.
And if two of the most respected authorities in Indian spiritual philosophy seem to disagree on the most fundamental definition of that which is absolute,
the experiential discovery of which is supposed to be "enlightenment," then what are we
to do?
If in fact Shankara &
the Vedantic philosophers are correct in their declaration that that which is ultimate and therefore absolute, is fullness
or pure consciousness, then should this lead us to conclude that enlightenment is the experiential
discovery of what is referred to in the West as "God" or "Love" or "Christ-consciousness"?
Does that mean that ultimately
there is something, the realization of which will set us free? If Gautama the Buddha was truly the Enlightened One, then does that mean that his doctrine
of emptiness, stating that the absolute nature of all things is emptiness or voidness, implies that God does not exist? Does the experiential discovery of emptiness reveal to us that there is ultimately nothing & will that discovery set us free?
These are very important questions to go into if we're seriously interested in coming to some real understanding of what enlightenment actually is and what it may have to do with the reality of human
life.
And it'll become obvious when
we begin to look closely at the actuality of our fundamental relationship to life that the issue of what is absolute soon
reveals itself to be much more relevant than we may have previously imagined. Why?
Because for most of us, our
fundamental convictions about the ultimate nature of reality tend to have a profound influence on our relationship to life.
i.e., those among us who are
convinced that there's ultimately a thing that is absolute (God) tend to display
a conviction that life is inherently positive and meaningful.
Those among us who are convinced
that ultimately there's no thing usually aren't quite so fervent in their conviction that life is inherently a good thing or that it has any meaning at all. It's because these questions
have such a big influence upon our relationship to life, even if we aren't aware of it, that a serious inquiry into them is so essential.
The main issue, of
course, is that the answers to these perplexing questions always have been and continue to be the most challenging to find. The one who has the rare fortune to actually discover directly for him- or herself what those answers
are has traditionally been the one who has become "enlightened."
But the enormous challenge that needs to be faced in order to find those answers for oneself seems to be, for most, the greatest obstacle to enlightenment itself. And what is that challenge?
The absolute nature of
the questions themselves - because any question that is absolute automatically forces a human being to confront the meaning
of life and death in a way that is ultimately challenging.
And what makes matters even more complex is the fact that whenever human beings
have dared to ask questions that are absolute, there have always been those who have been more than willing to impose the
answers that they have found upon others.
The big problem is that inherent
in any conclusion about the nature of life and death that is absolute is the great danger of missing the mark, of being mistaken,
of making the biggest error that it's possible to make: believing without any doubt that one has found that which is absolute - when in fact, one has found nothing more than one's own desire for absolute certainty.
Finally - and most ironic of all - unless we're willing
to ask the questions that are absolute and in doing so actually dare to find the answers, the enlightenment
and its liberating understanding that has been promised to us by the greatest realizers throughout history will never be ours.
In this issue of What Is Enlightenment? we have endeavored to ask the question,
"What is enlightenment?" to two of the world's foremost enlightenment
traditions - Advaita Vedanta and Buddhism - in the hope of finding some answers to the confusing array of questions that seems to arise whenever anyone sincerely asks the question: What is enlightenment?



What Does it Mean to be Fully Enlightened?
Stopping by the Woods on a Snowy Evening
Whose woods these are I think I know, His house
is in the village though. He will not see me stopping here, To watch his woods fill up with snow.
My little horse
must think it queer, To stop without a farmhouse near, Between the woods and frozen lake, The darkest evening of
the year.
He gives his harness bells a shake, To ask if there is some mistake. The only other sound's the sweep, Of
easy wind and downy flake.
The woods are lovely, dark and deep, But I have promises to keep, And miles to go
before I sleep, And miles to go before I sleep.
Robert Frost

It's the darkest evening of
the year and the horseman of the poem stops for a while to gaze at the woods filling up with snow. He imagines that the horse
will think it odd that he does so on such a cold dark night, especially when there is a farmhouse nearby where rest & comfort can be found.
The woods are 'lovely, dark
and deep' but the horseman knows that he must press on, that he 'has promises to keep' and miles to go before he sleeps.
The True Goal
There is a message in this
poem for us all. Though we'd like to rest we have no choice - in a spiritual sense - but to press on. But the Buddhist, in contrast to the horseman, isn't seeking sleep.
Amidst the attractions of
everyday life, there are many miles to go before one can awake! Like the horseman, there are moments to stand and stare and
take in the beauty of the world around us (in all its different forms),
but the true goal is to become enlightened, which is the end of all suffering and delusion.
Ultimately, we go through
life asleep, mistaking dreams for reality, governed by our selfish passions and desires.

What the Buddha Taught
One of the best descriptions
of what it might mean to be to be found in Walpola Sri Rahula's classic book, 'What the Buddha Taught'.
In it, he writes:
"He who has realized the Truth, Nirvana, is the happiest being in the world. He is free from all "complexes" and obsessions, the worries and troubles that torment others. His mental health is perfect. He doesn't repent the past, nor does he brood over the future.
He lives fully in the present. Therefore he appreciates and enjoys things in the purest sense without self-projections.
He is joyful, exultant, enjoying the pure life, his faculties pleased, free from anxiety, serene and peaceful. As he is free from selfish desire, hatred, ignorance, conceit, pride and all such "defilements", he is pure and gentle, full of universal love, compassion, kindness, sympathy, understanding and tolerance. His service to others is of the purest, for he has no thought of self.
He gains nothing, accumulates
nothing, not even anything spiritual, because he is free from the illusion of self and the "thirst" for becoming."
This passage seems
to go a long way - at least as far as words can go - to explaining what it must mean to be enlightened.

Keeping Peace
"Do not exalt the very gifted,
and people will not contend. Do not treasure goods that are hard to get, and people will not become thieves. Do not focus
on desires, and people's minds will not be confused."
"Therefore, enlightened people lead others by opening their minds, reinforcing their centres, relaxing their desires and strengthening their characters."
"Let the people always act
without strategy or desire; let the clever not venture to act. Act without action and nothing is without order."
Enlightened
people know that their attitudes have greater influence than their actions. They know that the things they respect and value soon become the motivating force behind their people. Therefore they openly value worthwhile qualities that others can achieve - integrity, flexibility, spontaneity.
They don't emphasise extraordinary
achievements or impressive possessions because they know these things will undermine the harmony and accord among the people. Enlightened people bring peace and progress to their organization thru the force of correct attitude They practice non-interference and shape events with the power of their attitudes.

Osho
Osho is one of
the best-known and most provocative spiritual teachers of the 20th century. Beginning in the 1970's he captured the attention
of young people from the West who wanted to experience meditation and transformation. More than a decade after his death in
1990, the influence of his teachings continues to expand, reaching seekers of all ages in virtually every country of the world.
What is enlightenment?
Coming to understand, coming to realize that you're not the body. You're the light within, not the lamp, but the flame. You're neither body nor
mind. Mind belongs to the body, mind isn't beyond body, it's part of the body. Minds is also atomic, as body is atomic.
You're neither
body nor the mind - then you come to know who you are. And to know who you are is enlightenment.....
Enlightened means you have realized who you are.
"Truth is known in silence. And when truth is known through silence, it can be expressed only through silence."

Enlightened Beings
"The search for Truth is neither new nor old... Nobody is a founder in it, nobody is a leader in it. It is such a vast phenomenon
that many enlightened people have appeared, helped and disappeared."
Osho
You have your own
values and you always look thru those values. An enlightened person is totally in a diiferent dimension, where he lives
without values, where he lives without any criteria, where he lives without any morality, where he simply lives without the
ego.
An enlightened person simply lives. He isn't manipulating his life, he is a white cloud floating. He has nowhere to go, nothing to achieve. Nothing is good for him and nothing is bad. He doesn't
know any God, he doesn't know any devil. He knows only life & life in its totality is beautiful....
An enlightened person always appears like a madman. So the first thing to be understood is don't evaluate an enlightened person through your values - very difficult, because what else can you do. ...
Second thing: an enlighened person behaves from the centerm never from the
periphery. You always behave from the periphery, you live on the periphery, the circumference.
To you the circumference
is the most important thing. You have killed your soul and saved your body. The enlightened person can sacrifice his
body, but can't allow his soul to be lost. He is ready to die - any moment he is ready to die - that's not a problem. But
it isn't ready to lose his center, the very core of his being.
Enlightened Mind
Zen says the ordinary
mind is the enlightened mind. You don't go anywhere; the ordinary world is paradise. Here
and now, everything is there! You need not go anywhere.
For the first time
you become aware of the beauty of the world...everything is young and fresh and alive and God is here! If you think your God is somewhere else you're still listening to the mind, because that is the language of the mind: "Somewhere else, somewhere else! Never here!" and he is always here.
Meditation reveals
you the here and now. And then the ordinary mind becomes the most extraodinary. And the ordinary life becomes the supreme,
the ultimate. The only difference is of a closed and open mind. When thoughts are there, the clouds aren't there and the mind is open. And when the mind is open the old part has fallen, the water has flowed out, the reflection disappears, no water, no moon!"
pp166
Above excerpts from No Water, No moon, Talks on Zen
Stories - Bhagwan Shree Rajneesh (Osho)



Spiritual Enlightenment… in
an age of scientific reasoning
Men have always sought spiritual enlightenment, some occasionally and others continually. For those who seek, many questions
linger.
It’s always a matter
of where to look and a concern over whether they'll ever find it. They may also wonder if there is more than one source or if a proper method to search
exists. They should know however, it is to also recognize enlightenment if ever to find it.
So,
what is enlightenment? Is spiritual enlightenment different? Well, since one shouldn't
count merely 'good ideas', then all of enlightenment is spiritual.
But, just because it's spiritual doesn't necessarily mean 'religious'... and it
could pertain to justice issues as well. It could pertain to anything which might
advance oneself or society as a whole.
Spiritual
enlightenment, being an unknown quantity beforehand, for many people it's mystical knowledge. However, a person believing true enlightenment must be accompanied by a clap of thunder would never find it.
They shouldn’t expect angels to sing (or clouds to part) either although the process is amazing.
Enlightenment is simply obtaining a greater understanding but, importantly, it's a matter of degree. Most often it's a profound realization or it borders on profoundness.
In short, to receive spiritual enlightenment is a step forward on an elevated path. It's
part of our learning process except it comes spiritually, never from a classroom and rarely from a book.

Knowledge gained from a classroom
or book isn’t considered enlightenment because, largely, it's already commonly known
or expected to be known. Sometimes a rare book, perhaps one which hasn’t been widely circulated, could contain enlightenment if the information it contained was spiritually derived and unique.
Gaining unique knowledge doesn’t
mean exclusive knowledge however; others would have it even if it didn't come from a book. Exclusive knowledge probably doesn't
exist within men. Even if a few thousand people knew, it still would be relatively unique knowledge.
Usually however, it's ancient wisdom, known only by a few for millennia. So, to receive enlightenment isn’t really a magical
process and the results, while perhaps startling, lack the dramatics. Even though it lacks the drama one might expect, the grand contentment from a greater understanding can still be expected. However, in an age of scientific reasoning, spiritual enlightenment is becoming rare.
It's becoming rare because
men are tending more to believe the scientific community has all the answers, or will. Scientific inquiry, while extremely productive in most all areas,
does have its limitations… therefore spiritual enlightenment is often needed. Much as the English language has difficulty describing sensory experiences, like the smell of a flower, science has difficulty
with the metaphysical.
Some knowledge gained ages
ago would have been considered enlightenment but today, for that knowledge which survived,
it would be considered common knowledge and thus no longer ‘enlightening’.
Old hat does not qualify.
Yet, strangely, it is often ancient wisdom which would. At any rate, enlightenment should be considered the cutting
edge of knowledge since it's usually metaphysical in nature. No pun intended but it determines
how we slice things.

Untaught enlightenment
Enlightenment
is most often of a spiritual (metaphysical) nature mainly because that's
where our knowledge falls short. It's also because that type of knowledge isn’t taught
in a classroom, scientifically or otherwise.
Religions try to teach it
but often without any factual basis... some religious teachings have a
ring of truth but most don't. In short, spiritual enlightenment comes
not from scientific circles, since they don't adequately address spiritual phenomena, nor
does it usually come from religious circles, since they can't be objective. To most religions,
to be objective is tantamount to heresy.
There's another thing about
enlightenment one should consider… its value.
It's one thing to feel enlightened, quite another if the knowledge holds no value. Enlightenment without value
only feels like a step forward, but it's only a false step… imitating progress.

To realize something never
considered before & feel enlightened may only represent a piece of the puzzle. While
each piece is important, probably critically important, it may fall short in really serving us. It would only serve us if we’re later successful
filling in the blanks.
While enlightenment is usually about the meaning of life, it could involve a few other subjects. It could pertain
to certain aspects of life, like human nature for example. There's more to learn despite what the psychologists might think.
While human nature would be
a piece of life’s puzzle, enlightenment about human nature could serve us in the meantime.
The meaning of life must be shelved until one is completely enlightened.
Even if one was, hardly anyone
would believe their grand announcements… besides, one prefers to discover these things on their own. Not only because believability is an issue, with charlatans abound, but one has a powerful inherent need for self-discovery.

Justice & enlightenment
Another form of enlightenment may come as it pertains to justice, much as it did with certain
men of the 18th century in France & England, in a movement known as ‘The Enlightenment’.
Rousseau was seemingly the
most enlightened but others seemingly were also, such as Voltaire… considered a genius.
Outrageous that he was & a rascal, Voltaire contributed nonetheless. Justice isn't taught
by science or religions so naturally any knowledge gained in this area is often enlightenment.
Civics teachers don’t
really teach justice, just the framework of government & laws. Rarely are new concepts
advocated or anything lacking pointed out.
One might think I’ve
misconstrued that 18th century event by taking the meaning of ‘The Enlightenment’ literally.
Some may believe the participants weren’t really enlightened but instead it was merely an intellectual
group effort which furthered the cause of freedom.

In other words, believing there wasn’t really any ‘enlightenment’ involved. I'd disagree…
these men were enlightened to the fact the process was necessary. They knew it wasn't only
necessary because freedom is a good thing for the human race, but because it is a spiritual necessity.
In the grand scheme of things,
metaphysically & even politically, freedom is absolutely necessary. Also see how men often perceive freedom today... you might be surprised.
As said earlier, enlightenment is often of a spiritual nature, so it might seem strange that justice
often pops up… yet it should, especially since the spirit-world left justice unattended.
Justice is solely mankind’s realm, apparently purposefully assigned to him since Mother
Nature turns a blind eye to justice.
She doesn't practice justice nor do her animals… except while nurturing their young. It isn't justice to animals however, but the instinctual need to perpetuate the species. Since Mother Nature & mankind are quite apart on this issue, it seems to indicate we’re
not of the same broth. See our article on Charles Darwin.
Curious however, young animals, unthreatened & in their comfort zone, often have a childlike (human) innocence about them & just as playful. They sooner learn the harsh realities however… & become more obedient to them.
While on the subject of justice, it's obvious enlightenment is still lacking as evidenced
in Iraq, Afghanistan & Guantanamo Bay, Cuba. Hazing &/or torturing prisoners, while important information may sometimes
be extracted, sometimes life-saving, it creates a more determined enemy, increases their ranks & thus, multiplies the
problem.
About this, although it should
be common knowledge, the guilty authorities are w/out any enlightenment at all. Such tactics always backfire & the
dire consequences are always vastly underestimated… a part of human nature misunderstood by these psychologically-trained authorities.

Close counts
Discovering the source &
causes of metaphysical phenomena would also be enlightenment
even if the processes aren’t fully understood. To attribute a
phenomenon to a cause, even more accurately, would be enlightenment.
Besides, the spirit world
doesn't exist in precise terms… see semantics. For that matter, there would be enlightenment
available in most all scientific fields, even astronomy & geology, largely because they're associated with metaphysics. Actually, there isn’t much that isn’t associated which means a whole lot of learning
is in store. There is, in effect, a classroom for this purpose but one quite different.
How to find Spiritual enlightenment
While this article has further
characterized enlightenment to some degree, it hasn’t yet addressed the manner in
which to obtain it. In classical times, it was believed oracles held such enlightening knowledge… those of Apollo at Delos & Delphi were
the best known.

Sometimes the source is called
the ‘tree of knowledge’ or ‘fountain of knowledge’…
as if a place. A burning bush might be sought or a tall, skinny, white-haired wizard.
First of all, the source wouldn’t
be located exclusively in any one place lest deny a large portion of the population. Such enlightening knowledge, if sought, would be available to every living soul… & it is.
As to oracles & wizards, even though they discovered how to obtain enlightenment,
unfortunately, they often selfishly kept their source a secret. There
was a certain amount of prestige associated w/being an oracle or wizard & if they were
to reveal their source, well…
Similarly, the American Indian
‘sweat houses’ are known as places to obtain enlightenment but that is commonly
considered a private affair… nobody seems willing to talk about the experience or what they may have learned.
For several centuries however,
bodhisattvas (a Buddhist term) are known
for having obtained enlightenment thru nirvana & are,
uncharacteristically, willing to share their knowledge. Their problem however & that of others, has been w/characterizing
their discoveries (for a lack of descriptive terms).

While enlightenment can be passed on to others & may hold value, it's far better to have the goose than a few golden eggs. Besides, as said, most people will dismiss the findings of others.
Since neither an oracle nor
wizard will tell you about their source of knowledge, perhaps not even an American Indian, then I will… their source
is the Divine Intellect. It was first discovered (or first
revealed) 1,800 years ago by Plotinus (205-270), the founder of Neoplatonism, although he called it
the ‘nous’. Actually, I believe it's the same as nirvana… different cultures have different names.
Therefore, never again will
you need consider trekking to Tasmania to seek out someone mysterious looking. You can forget about canoeing up the Amazon & your
trip to Tibet can be cancelled… because, hallelujah, you have finally found it!
But hold on… it isn’t
that easy. Such discoveries, according to many legends, always need keys to open them. The keeper of these particular keys is not the Cyclops, dragon or an Egyptian mummy however, but one’s very own subconscious mind.

This is starting to sound
mysterious after all isn’t it? Well, it isn’t, I just decided to add a bit of mystery to it. Most people would
feel cheated if enlightened w/out the mysterious element… as if mystery authenticated
it. Authenticating it also would be a wizard that looked the part, not some teenager, stoic banker or old family farmer. Sadly, that is human nature.
Since I'm not a wizard, nor
do I have a dim-lit hazy room w/purple lights, I won’t be taken seriously by most people, especially since I have no
torches burning either. Since this is a modern-day website & since I was once a family farmer for 25 years, a sodbuster
w/out a formal education (gasp!), none of what I say about metaphysical matters will be
taken seriously by most people.
Well, that’s too bad…but
it isn’t my loss. You disappointed people which expected a wizard can leave now.
For those of you who remain,
let’s address those keys I mentioned. If you’re serious about becoming spiritually
enlightened, you’ll have to pass some tests before you can open the door (the keys).
No, we don’t provide the tests… your subconscious will conduct them. It will also take some work, extraordinary
good habits &a whole lot of dedication. In short, you’ll have to prove yourself worthy of these keys. A good place to begin is to learn about the Divine Intellect & most of our articles would be very helpful.
And no, there's nothing to
join, nothing to pay. So what’s in it for us? We simply have two fantastic books for sale (go
to source site link provided at bottom of page)... if you’re interested. I really don’t need to add anymore, all the information you’ll need to begin is within my articles, within this website. Our books only
help insure an adventure.
A.O. Kime



Enlightenment & the Body of Light
by John White
When our research took
us into the mind-stretching realms of the highest yogic attainment, we were happy to be able to rely on our dear friend and
fellow dharmanaut John White for guidance. White, intrepid explorer and tireless documenter of the highest in human potential,
has written extensively about an evolutionary shift in consciousness that he sees transforming humanity. Here, he provides
us with a brief retrospective survey, through history and across traditions, of what some believe to be our evolutionary destiny—the
attainment of "the light body."
ENLIGHTENMENT IS THE goal
of human life, for the individual and for the race. Enlightenment is awakening to the presence of God as the One-in-all and
All-in-one and then expressing that nondual realization in every aspect of your existence. Simply put, enlightenment is God-realization,
i.e., making God real in the totality of your being.
Enlightenment, therefore, is
a developmental process, not a one-time event. It is the highest aspect of our human potential for self-directed growth in
body, mind, and spirit. That human potential can change the human condition.
Enlightenment
is not purely psychological. In the course of higher human development, physical changes also occur, most dramatically in
the later phases of the enlightenment process. In the final phase, according to various sacred traditions, the body is alchemically
changed into light. Enlightenment becomes literally so, through the transubstantiation of flesh, blood, and bone into an immortal
body of light. Through a combination of personal effort and divine grace, a person attains a deathless condition through the
alchemical transmutation of his or her ordinary fleshly body. This transubstantiated body is called various names in the traditions,
such as light body, solar body, diamond body, or resurrection body. I'll expand on that below.
If involution is the materialization of Spirit and evolution is the spiritualization of matter, then the end
of evolution—final enlightenment—is the complete return of matter to Spirit as humans attain full expression of
their inherent divinity and become Godmen and Godwomen. It is the conquest of death. It is the return to the condition of
"that which never dies and that which was never born."
From Morality to Mysticism
Morality, or the moral dimension of life, is the foundation for the process of higher human development
to enlightenment. However, the process only begins there. As a person practices spiritual disciplines—prayer, meditation,
or esoteric psychotechnologies—to deepen his or her relationship with God, the person ascends in consciousness to higher
and higher planes of existence. Mystical experience and arcane metaphysics come to the forefront of the person's consciousness,
and the light of God shines ever more brightly through every aspect of the person's life. Ultimately, the quest for enlightenment
leads one to actually becoming light—attaining the body of light and becoming a being of light. Morality and virtue
are then understood to be the human reflection of divine attributes, and the practice of mysticism is understood as a process
of becoming, quite literally, more and more Godlike.
The important thing in the process
is, as the Bhagavad Gita puts it, to "fix your heart on God, " submit your will to the Divine Will, and then invoke the Holy
Spirit, the Shekinah Glory, the Goddess Kundalini, etcetera, as the entry point for your spiritual practice. Support that
with moral behavior, cultivation of the body and mind, works of social goodness and civic responsibility. In other words,
live a life of integral practice, so that your entire being—body, mind, and spirit—is oriented to the attainment
of enlightenment. God will take care of the rest. Through spiritual refinement, the psychophysical dross of your humanity
is removed. Then you can "cast off " the flesh body through the death process. You put on the "seamless robe of light. " You
no longer cast a shadow because you do not have a Shadow.
Sacred Traditions for Higher Human
Development
If there is an inner unity
or transcendent common core to world religions and sacred traditions, we should expect that the human potential for transubstantiation
would be understood by all of them. Indeed, that is just what we find. Some of the names given to the body of light are as
follows:
In the Judeo-Christian tradition, it is called "the resurrection body "
and "the glorified body." The prophet Isaiah said, "The dead shall live, their bodies shall rise" (Isa. 26:19). St. Paul called
it "the celestial body" or "spiritual body " (soma pneumatikon) (I Corinthians 15:40).
In Sufism it is called "the most sacred body " (wujud al-aqdas) and "supracelestial body "
(jism asli haqiqi).
In Taoism, it is called "the diamond body," and those
who have attained it are called "the immortals" and "the cloudwalkers."
In Tibetan Buddhism it
is called "the light body."
In Tantrism and some schools of yoga, it is called "the
vajra body," "the adamantine body," and "the divine body."
In
Kriya yoga it is called "the body of bliss."
In Vedanta it is called "the superconductive
body."
In Gnosticism and Neoplatonism, it is called "the radiant body."
In the alchemical tradition, the Emerald Tablet calls it "the Glory of the Whole Universe" and
"the golden body." The alchemist Paracelsus called it "the astral body."
In the Hermetic
Corpus, it is called "the immortal body " (soma athanaton).
In some
mystery schools, it is called "the solar body."
In Rosicrucianism, it is called "the
diamond body of the temple of God."
In ancient Egypt it was called "the luminous
body or being" (akh).
In Old Persia it was called "the indwelling divine
potential" (fravashi or fravarti).
In the Mithraic liturgy it was
called "the perfect body " (soma teilion).
In the philosophy of Sri
Aurobindo, it is called "the divine body," composed of supramental substance.
In
the philosophy of Teilhard de Chardin, it is called "the ultrahuman."
There probably
are other traditions that have analogous terms, and I would be glad to be informed of them. As I see it, these are different
terms for the same ultimate stage of human evolution. (I feel quite tentative about Teilhard de
Chardin because he is not specific in his writings about the somatic changes which lead to the evolved human. I have excluded
Nietzsche's ubermensch altogether for that and other reasons.)
The traditions
speak of the process in different ways. Is the immortal body created or released, attained or manifested? Is it preexistent
within the individual and the gross matter of the body simply "burned " away? Or is the gross matter of the body altered through
a process not yet recognized by physical science, which changes the atoms of flesh into something unnamed on the Periodic
Table of Elements? Is there more than one route to the final, perfected form of the human body-mind? Is it necessary to actually
die biologically, or is there an alternate path to the light body that bypasses physical death? These are provocative questions
which remain to be explored. However this state is achieved, the perfected individual is then capable of operating within
ordinary space-time through that altered vehicle of consciousness which is immortal. That vehicle of consciousness is no longer
carbon-based as is biological flesh. Rather, it is composed of a finer, more ethereal form of energy-substance unknown to
conventional physics, but long known to metaphysics and higher mysticism. That condition is, for the individual, the most
exalted stage of higher human development; for humanity in general, it is the final stage of evolution.

additional definitions
char·i·ty
n. pl. char·i·ties
- Provision of help or relief to the poor; almsgiving.
- Something given to help the needy; alms.
- An institution, organization, or fund established to help the
needy.
- Benevolence or generosity toward
others or toward humanity.
- Indulgence or forbearance in judging others. See Synonyms at
mercy.
- often Charity Christianity. The theological virtue defined as love directed first toward God but also toward oneself and one's neighbors as objects
of God's love.
char·la·tan
n.
- A person who makes elaborate, fraudulent & often voluble
claims to skill or knowledge;
a quack or fraud.
con·ceit
n.
- A favorable & especially unduly high opinion of one's own
abilities or worth.
- An ingenious or witty turn of phrase or thought.
-
- A fanciful poetic image, especially an elaborate or
exaggerated comparison.
- A poem or passage consisting of such an image.
-
- The result of intellectual activity; a thought or an
opinion.
- A fanciful thought or idea.
- A fancy article; a knickknack.
- An extravagant, fanciful, and elaborate construction
or structure: “An eccentric addition to the lobby is a life-size wooden horse, a 19th century conceit” (Mimi Sheraton).
em·pir·i·cal
adj.
-
- Relying on or derived from
observation or experiment: empirical results that supported the hypothesis.
- Verifiable or provable by
means of observation or experiment: empirical laws.
- Guided by practical experience &
not theory, especially in medicine.
her·e·sy
n. pl. her·e·sies
-
- An opinion or a doctrine at variance w/established religious
beliefs, especially dissension from or denial of Roman Catholic dogma by a professed believer or baptized church member.
- Adherence to such dissenting opinion or doctrine.
- A controversial or unorthodox
opinion or doctrine, as in politics, philosophy, or science.
- Adherence to such controversial or unorthodox
opinion
in·her·ent
adjective : involved in the constitution or essential character of something :
belonging by nature <an infant's inherent ability to learn
to walk> —in·her·ent·ly adverb
jus·tice
n.
- The quality of being just; fairness.
-
- The principle of moral rightness;
equity.
- Conformity to moral rightness in action or attitude;
righteousness.
-
- The upholding of what is just, especially fair treatment & due reward in accordance with honor, standards, or law.
- Law. The administration and
procedure of law.
- Conformity to truth, fact, or sound reason: The overcharged customer was angry, and with justice.
- Abbr. J. Law.
- A judge.
- A justice of the peace.
met·a·phys·ics
n.
- (used with a sing. verb) Philosophy.
The branch of
philosophy that examines the
nature of reality, including the
relationship between mind & matter,
substance & attribute,
fact & value.
- (used with a pl. verb) The theoretical
or first principles of a particular discipline: the metaphysics of law.
- (used with a sing. verb) A priori speculation
upon questions that are unanswerable to scientific observation, analysis, or experiment.
- (used with a sing. verb) Excessively subtle
or recondite reasoning.
nir·va·na
n.
- often Nirvana
- Buddhism. The ineffable ultimate in which one has attained disinterested wisdom & compassion.
- Hinduism. Emancipation from ignorance & the
extinction of all attachment.
- An ideal condition of rest, harmony, stability, or joy.
Spiritual Metaphysics
The basis of metaphysics
Metaphysics
is a branch of philosophy that concerns the supreme & ultimate nature of all things in the universe. To know metaphysics is to know the reasons behind the laws
of physics & even life itself.
Metaphysics,
of course, is God’s realm, containing the secrets science has long sought but, for centuries, have remained entirely
elusive. The scope of metaphysics is so profoundly vast, encompassing a seemingly infinite
number of areas; it would seem one word is insufficient.
Philosophers have tried to
break it down however & this is an interesting part… how that has been tried. The problem has been… how does one subdivide something totally unknown? It's
believed the word ‘metaphysics’ originated w/Aristotle when, after completing a treatise
on physics & while working on another treatise about the first principles, he made a notation on his works which said
‘meta ta physika’, meaning “following the physics”
& thus became attached to this branch of philosophy.
It's ironic such an encompassing
word had such a humble, unceremonious beginning. As should be noted, this isn't yet a branch of science but rather a branch of philosophy. In order
to be a science, a beginning point is needed for which philosophers are trying to provide but as stated, so far unsuccessfully.
One particular word associated
w/metaphysics & perhaps the only one coined w/the absolute assurance it is appropriate,
is ‘metaphysical’, meaning… of, or related to metaphysics.
There have been other terms applied, w/less assurance & we shall soon briefly investigate those.
Beginning w/the term ‘metaphysical’, obviously appropriate, has a very interesting history & remarkably, one
of evolution. It wasn’t because its meaning was confusing but what it should encompass... what should be deemed ‘metaphysical’.
That changed over the centuries,
w/the mental aspects of humans being attached & detached, likewise all questions concerning the Creator; whether or not metaphysics should be more
about the laws of physics was often the question.
In effect, all things unknown
& seemingly not within the capacity of humans to know, at least not in a normal scientific fashion, were subject to being
deemed metaphysical. What should be, or should not be, declared metaphysical
is still unclear today.
It all began, apparently,
w/Aristotle. His views were considered to be ontology... actually meaning metaphysics but
just another attempt to categorize the matter. It's probably a good term, however seemingly unnecessary, since it actually
means the same thing… the nature of reality.
Immanuel Kant, the great 18th
century German philosopher, thought metaphysics should be divided into 3 areas:
- the self (rational
psychology)
- the world (cosmology)
- God (theology)
Later, apparently by consensus,
theology was kicked out by the scientists & given back to the theologians. Metaphysics
was then restructured but remained in 3 parts:
- keeping cosmology
- changing the name of rational psychology to speculative
psychology
- adding ontology
However in the greater sense,
it is still all one-in-the-same.
The bizarre concepts of metaphysics
Metaphysical
things then began to include bizarre concepts, many of which call upon the use of ‘universals’ (external link). It was
an attempt to separate what's real & what isn’t,
largely involving concepts on permanent things vs. changing
things.
Often it's the physical vs. concepts, as in eyeballs vs.
sight. As another example, men are born, live & then die whereas the species of man
persists & the arguments center on whether or not both are actually real. Are individual humans to be considered only
an ‘instance’ within a timeless essence (the concept of the species) or are
only the particulars (men) real & the concept not?
Or are only eyeballs real
& sight not? Some believe both are real, others believe only the particulars are real. I think this begins to explain where the philosophy of metaphysics
has gone… into the abyss of idiotic concepts.
It's inconceivable not to
believe both are real or else it would follow such things as an orgasm isn’t… for which they could dispense with. Further,
it should have dawned on them that if only physical things are real & mental processes aren't, why bother putting forth
their thoughts on the matter?
This is very similar to the
Dualism vs. Monism (materialism), Dualism
recognizes two kinds of reality, which is matter & spirit, whereas Monism
believes only in the reality of the physical & that nothing mental
is real.
Then there is ‘idealism’ which is unworthy of comment. It gets worse… dozens of other concepts tinker
w/the matter of reality in this manner, all of which have become increasingly bizarre such as epistemology.
The problem is, these philosophers
are trying to describe true reality instead of discovering it
first. Metaphysics won't be discovered thru analytical dissections but apparently
they've long held that is the only way possible. In other words, they seem oblivious to, or discount, any other method.
It's not that I'm being overly
critical, there's common agreement that metaphysical philosophy is in a mess & going
around in circles. But should these philosophers be blamed for trying? They shouldn’t be blamed for trying but perhaps for how they try. They’ve selfishly guarded these questions for themselves, ignoring all other opinions outside their circles.
This is especially unfortunate since there are those who would know something about true reality. For reasons I’ll soon address, it could be a coal-miner
from Kentucky or housewife in Liverpool, England. Perhaps it would be a peasant farmer in Mexico or a lumberjack in Russia.
There wouldn’t be a lot of people who would know about true reality today however… not like they did some 3,000
years ago.
When scientific thinking began
to dominate around 500 B.C., the capability for true spiritual thought was being replaced to achieve material benefits. Unless a common practice, it's difficult for these two thought processes
to coexist within the mind simultaneously.
In other words, modern man
hasn't been conditioned to also think spiritually... not to the extent he should. Actually it's the other way around, he has been conditioned NOT
to think spiritually. Spiritual thought has long been held as if another practice.
In that it may be unclear
what these two thought processes are, they should be described. In the very beginning, the stone-age mentality was one of acquired knowledge thru experience
but w/out scientific explanations.
As one example, they didn't
think in terms of precise numbers but would judge instead if something was sufficient or insufficient. We often do the same today w/the use of the terms 'few', 'not many',
'several', 'too many' or 'too much'.
I brought that up to first
demonstrate that one can effectively function w/out mathematics or having other scientific explanations, albeit limiting progress. While their mental processes can also be described as empirical & w/an awe
of those things scientifically unexplained, the tendency was to think spiritually.
After all, it wasn't yet conceivable
that things could be scientifically explained, therefore, to them, there was 'magic' attached to almost everything. On the
other hand, scientific thought is how we think... that everything has a scientific explanation, thus the magic is gone. As an example, in observing a tree
& w/our scientific knowledge how the tree is structured, there are no compelling reasons to otherwise wonder about it
or think of it primarily as a living entity.
Metaphysical answers...
That fact remains, there's
a way to find answers about metaphysics but not the way scientists & most philosophers
are pursuing the matter. Plotinus (205-270), the founder of Neoplatonism, is the only one
I’m aware of who was on track, who did it the right way.
There's only one way to determine
the essence of metaphysics & that's the spiritual method. But not so fast… it isn’t that easy. This is all
explained in many places within this website but more-so within our Divine Intellect page.
The Divine
Intellect is also known as the ‘nous’, as Plotinus called it. It's the
source of all metaphysical knowledge but only accessible to those worthy. And who determines one’s worthiness?
One’s very own subconscious
mind does. It also isn’t easy because in may take many months, if not years, to make contact. It also isn’t easy
because once that level of worthiness is achieved it'll have to be maintained for some time & if you screw-up you're disconnected (like me, often).
It also isn’t easy
because a high level of desire to make contact must be met & virtually all of your material concerns must be discarded. However, that doesn't mean discard
your possessions, just your concern about them.
If you want answers, then
that’s what it'll take. If you're not successful, that means you
haven't gone far enough... & don't blame God for making it tough, blame your subconscious mind.
The realities within the spirit
world are remarkably different, as should be imagined & I should explain some of these differences.
Almost everything considered important in our world has little or no meaning in the spirit world. The vast amount of knowledge mankind has amassed over the centuries
wouldn’t be worthy of any thought.
Whether something was green
or purple, whether 60 feet tall or 3 inches, or who was the 12th American president, is immaterial. And all spiritual entities
have exactly the same amount of intelligence & acquire it instantly… without teachers or schools.
And importantly,
it's to feel at home at last. Admittedly, this is just bits & pieces.
So, for the would-be philosophers,
this is how it'll be done, how metaphysics will be understood.
The problem is in relating these discoveries, aside from the difficulties in finding the appropriate words, hardly anyone
will listen.
I believe this is because it was intended to be a private experience, or perhaps due to human nature,
‘expected’ to be private. It isn't within the normal mindset of today to comprehend metaphysics
& there would be an overwhelming tendency to reject those truths without experiencing this phenomenon firsthand…
thus making it a private experience.
As it should be perhaps, only
those worthy capable of finding answers & appreciating the ultimate value... & how it can be applied.
The Biblical passage ‘Seek and you shall find, knock and the door will be opened,
ask and it shall be given’ is as if a law of the universe. I shouldn’t have to tell you what this all really
means.
A.O. Kime
ob·jec·tive
adj.
- Of or having to do with a material object.
- Having actual existence or reality.
-
- Uninfluenced by emotions or personal prejudices: an
objective critic. See Synonyms at fair1.
- Based on observable phenomena; presented factually: an objective appraisal.
- Medicine. Indicating a symptom or
condition perceived as a sign of disease by someone other than the person affected.
- Grammar.
- Of, relating to, or being the case of a noun or pronoun
that serves as the object of a verb.
- Of or relating to a noun or pronoun used in this case.
n.
- Something that actually exists.
- Something worked toward or striven for; a goal. See Synonyms
at intention.
- Grammar.
- The objective case.
- A noun or pronoun in the objective case.
- The lens or lens system in a microscope or other optical instrument
that first receives light rays from the object and forms the image. Also called object glass, objective lens,
object lens.
pro·found
adj. pro·found·er, pro·found·est
- Situated at, extending to, or coming from a great depth; deep.
- Coming as if from the depths of one's being: profound contempt.
- Thoroughgoing; far-reaching: profound social changes.
- Penetrating beyond what is superficial or obvious: a profound insight.
- Unqualified; absolute: a profound silence.
tol·er·ance
n.
- The capacity for or the practice of recognizing & respecting the beliefs or practices of
others.
-
- Leeway for variation from a standard.
- The permissible deviation from a specified value of
a structural dimension, often expressed as a percent.
- The capacity to endure hardship or pain.
- Medicine.
- Physiological resistance to a poison.
- The capacity to absorb a drug continuously or in large
doses without adverse effect; diminution in the response to a drug after prolonged use.
-
- Acceptance of a tissue graft or transplant without immunological
rejection.
- Unresponsiveness to an antigen that normally produces
an immunological reaction.
- The ability of an organism to resist or survive infection by
a parasitic or pathogenic organism.
Enlightened parenthood is all about
giving - by Vered (Tanmayo) Neta
For a long time
I wished to write about parenting. However, every time I began I felt as though I was trespassing upon sacred ground. Then,
the other night, whilst I was reading my daughter "The Giving Tree" from her favorite bedtime book, I found the right symbol
for what enlightened parenthood is to me.
Parenthood
is all about giving. It is giving what I have, so my child can grow and explore her world. It is being there for her when
she needs me. My only wish is that she will share her world with me.
However, too many of us are trapped in a faulty
belief system that dictates that as parents, we should educate our children and teach them how to live their life.
Come
to think of it, how can we really teach our children how to live their life? What could we possibly know about the world our
children will live in 20 years into the future?
When we come from that misguided angle, parenthood becomes simply
a job description, which in turn, means that we are always overworked and underpaid.
As children, we rarely appreciate
our parents for what they gave us, including the greatest gift of all - our life. We are much more focused on where we perceive
that our parents failed us and how they should have done it differently.
As a mother I am trapped, as the most powerful
role models for how to be (or not to be) a parent - were in fact, my parents. Although I know that model is outdated, I still
find myself repeating the same sentences my parents used to say, or reacting in the same way they did.
The other day
I found myself saying to my daughter: "No, you can't wear this dress to school, this is a party dress and it will be unfortunate
if it would get dirty". The minute I said it I realized it was my mother talking. There is always the washing machine handy
and somebody else does the ironing for me, so I don't really care if she wears her party dresses to school.
Although
as a young woman I vowed to never argue with my daughter on what she wears, I found myself repeating the same words my mother
had (as well as my grandmother). A sentence that was created when new cloths were heavy burden on the family finances, and
washing was done by hand.
This is how deep our parental conditioning lies within us.
Enlightenment is to become
free from all conditioning. Enlightened parenthood is letting go of these limiting concepts and realizing that our children
chose us as their parents. They chose us as their gate into this world. Therefore they are not ours. They are a deposit that
we were given to take care of until they can do it themselves. All we can and suppose to do for them is to give them what
they need to grow and be there for them when they need us.
In the words of Khalil Gibran in his magical book 'The
Prophet': "Your children are not your children. They are the sons and daughters of Life's longing for itself. They
come through you but not from you, And though they are with you yet they belong not to you. You may give them your
love but not your thoughts, For they have their own thoughts. You may house their bodies but not their souls, For
their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be
like them, but seek not to make them like you. For life goes not backward nor tarries with yesterday. You are the
bows from which your children as living arrows are sent forth."
Article by Vered Neta - trainer, success coach
and healer. Start living each day at a higher level of success, passion and fulfillment. No Hocus Pocus! Just awareness and
open mind. Learn how, on his site http://www.inspiration2go.com Send a blank e-mail to subscribe@inspiration2go.com to get his newsletter and receive a BONUS - inspirational digital
book.
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The Ultimate Guide to Enlightenment
(In less than 1,000 words) B Y R O N M c C R A Y
LET ME SAY AT THE OUTSET THAT THIS
IS A CONTROVERSIAL PIECE OF WRITING. Who is this guy who claims to have the ultimate guide to anything much less enlightenment? Good question… and I have an equally good answer.
I am God. I said this would
be controversial. Let’s talk about what enlightenment is before talking about how
to get there. This is my definition of enlightenment: Enlightenment
is the awareness that you are God, and that everyone else and everything else is God. Now that this is clear, let’s move on. How does
one get there?
It’s simple but not easy.
There are nine steps. You just have to love the number 9.
First, understand that there
are only two states of human beingness: love and fear. Each of us is either in a state of love or in a state of fear in any given moment. In the state of love, you either unconditionally
accept whatever is in the moment and are grateful for it, or you are fear-full. No judgment, no opinion, no emotional shading is present. We accept and give thanks. In every moment of your life, you are
in one of those two states. Every moment you have the opportunity to switch states in either direction.
Second, acknowledge that your
fear is “not knowing” what is going to happen. If you are in the state of fear, fear is created by ignorance. What
you don’t know, you make up, and the resulting fiction is usually the worst thing you can imagine. Your fear is expressed
as a judgment that elevates you, someone else, or some “thing.” See the playing field as level because it is.
It always has been.
Third, release judgment (and its fear) and accept without condition whatever is present for you in the
moment. Releasing judgment automatically switches you to the state of unconditional acceptance/love. Letting go of judgment
is tough. You are conditioned to judge almost everything and everyone that you encounter. God doesn’t judge and when
you enter into judgment, you are separating the human part of you from the God that also exists within you. It is drawing
a heavy, dark curtain between those two aspects of self. Some call it the veil.
Fourth, have compassion for
all people because everyone is going through the same discovery process as you; they are just on different schedules. Remember
they are God as well; some are just more clever at concealing their Divinity. Everyone who rubs you the wrong way is mirroring
some part of you. Instead of rebuking some behavior that you don’t like, ask how that behavior applies to you. There
may be some surprises. So instead of judging (there it is again!) others
as jerks or nitwits, see them as lessons on the hoof for you to better understand yourself.
Fifth, humility is realizing
that everyone really is equal. No one is any better or worse than you. Beauty, wealth, power, and talent are only relevant
in fear-based situations. It says right in the USA’s constitution that all men (and
women) are created equal. The founding fathers were clued into this step, and a lot of them were wealthy and
powerful, and some of them owned other humans, yet in spite of all of that they realized that God dwells in everyone, and
on that plane, there is equality.
It is only fear (once again) that drives us to create classes, distinctions, and other ways of separating ourselves
from each other and God. If given a choice between experiencing equality on the earthly or spiritual plane, I choose spiritual
every time – it lasts longer.
Sixth, speak your truth always. Speaking your truth is saying
what you truly feel, free of judgment and opinion. Recounting your many judgments to people is not speaking your truth; it
is speaking your fear. The great thing about speaking your truth is that people know who you are and what you stand for, a
novel concept. Speaking your truth dissolves the role-playing and facades that constitute most of your communications. Down
deep, you are a pretty good person, and what comes from your heart (in contrast to other parts of the anatomy) is well worth
listening to.
Seventh, have the courage to take responsibility for everything
that you do. There is no one, including you, to blame for anything. Everything that happens that involves you has a purpose.
The purpose is to practice unconditional acceptance - and you will not do so in every moment. Don’t be concerned, though,
for lots of other opportunities will be presented. Some call this karma.
Eighth, express gratitude in every moment that deserves thankfulness,
and that happens to be every moment of wakefulness. Instead of always wanting more, express thanks for what you do have. “…
to each according to his need.” The trick is to change what you need, not simply ask for more out of fear of lack or
greed. Having your true needs met is a matter of putting yourself in a situation that reflects your passion, your yearning.
All the rest is want and desire.
Ninth, experience God in everything including you. Mastering
the first eight steps automatically invokes the ninth. God is equally present everywhere. Saying that and realizing that are
two different experiences. When you experience yourself as God, then you are enlightened. Experiencing yourself as God does
not mean that you can walk on water or turn it into wine. That kind of stunt is possible but it is also not the point. The
point is that when you experience yourself as God, you create heaven on Earth, and that is a state of being, not of doing
and having. This is the game of life. You can play with a full deck or … Choose. How would you like to play poker and
never be dealt any face cards? It gives new meaning to “not playing with a full deck.” Most of us don’t.
© 2002 Ron McCray
posted with the written permission of the author
source site: click here
Practical Enlightenment by Fred E. Foldvary,
Senior Editor
Learning
a few basic principles about reason, ethics, economics, governance, language, finances, activity, health, the human body &
relationships will endow you with practical enlightenment.
Some religions
& philosophies require many years, even a lifetime or several lifetimes, to achieve ultimate
enlightenment & being one with all & absolute truth. But one can become an enlightened practical soul without years of difficult meditation & study.
For enlightened
reasoning, base your beliefs in logic & evidence. Ask "how do you know?" & "what do you mean?" both when you read & listen & when you create. Ponder whether the premises of arguments are complete & necessary. Practice the principle of charity, to interpret the arguments of others in their best light.
Enlightened
ethics recognizes the existence of a universal moral law based on the nature of persons. Human nature endows us with independent minds which have an equal moral status. A universal ethic must transcend cultural or personal views.
This implies one rule for
evil: only acts which harmfully invade others are evil. Punishment must be based only on restitution & protection. Acts which are welcome benefits are good. All other acts are morally neutral. We have a natural right to be free from coercive harm.
To become enlightened in economics, realize that we properly own our bodies, lives & products, but equality makes
us equal owners of the benefits from natural land. This implies no arbitrary tax or restriction on wages & capital &
an equal sharing of the land rent.
Damagers of nature owe restitution
to the rest. The rent & damage charges can adequately provide for collective goods. Trade provides mutual gains &
the real cost of anything isn't the price but what you must give up.
Human desires are unlimited, but for any good, desire diminishes with quantity. Interest is a natural premium for preferring goods now rather than later. The pure free market
economy provides wealth for all.
Political
enlightenment tells us to bring government as close to the people as possible. We must structure voting only in small
groups where the electors know their representatives. Governance is then bottom-up & multi-level as lower levels elect
upper levels & funds flow from bottom to top. The constitution must also implement the universal ethic of liberty &
natural rights.
Linguistic
enlightenment sees value in a common universal neutral language. Esperanto is the most successful of these, so the enlightened person learns this simple tool
to communicate with all our fellow human beings. Be open to speaking with all others.
Become financially enlightened by having the humility to realize one can't predict prices tomorrow or the next day. Diversify your wealth & let the broad market carry you
to financial security. Borrow for capital projects; otherwise spend just what you earn.
Enlightenment
in activity achieves efficiently with these rules:
- plan ahead
- write it down
- think laterally
- be alert
When you err or forget, list it so you'll grow wiser by not repeating it.
To be healthy, stay as close to nature as possible. Eat fruits & vegetables in their unpoisoned natural state. When you cook, avoid excessive fat & burning. Some supplements can help. Be skeptical of crutches & shortcuts, such as artificial sweets.
The enlightened
person knows that God & nature didn't create evil minds & neither do they create evil bodies. The nude human
body is simply flesh; any obscenity in the natural body is entirely in the mind of the beholder.
Enlightened
folks aren't shamed or shocked by the naked human body. It's the dignity of nature.
Be enlightened
in your relationships, with equality & charity. With strangers be skeptical as the mean between being naive & being cynical. Realize that families run on love, but society can't all be family. Benevolent acts give what the recipient, not the donor, wants. "Live & let live" is the enlightened motto.
These principles of practical enlightenment don't come from tradition or authority, but are grounded in logic &
evidence. If you're in touch with the universe, truth will come to you of its own accord.
What good is enlightenment if it can only come when you're old & already lived most of your life? If your mind is open to rational thinking, then practical enlightenment can come quickly & easily by grasping just a few basic
principles.
Enlightenment at the Speed of Life How does the experience of enlightenment itself
respond to the changing life conditions of the twenty-first century?
We asked twelve
spiritual teachers ...
Interviews by Craig Hamilton
As humanity heads into the 3rd millennium, the world is changing in ways that would have seemed like good science fiction only decades ago. From biotechnology to nanotechnology, from the
information revolution to the deterioration of the biosphere, from globalization to global warming, life in the 21st century
is becoming increasingly complex, chaotic & unpredictable.
The challenge of keeping up with the speed of life has never been greater & according to most futurists, we haven't seen the half of
it. They tell us that the rate of change itself is increasing exponentially & shows no sign of slowing down any time soon.
This recognition has led many of the most forward-looking thinkers of our time to the conclusion that in order to meet the increasing demands of life in our evolving world, new capacities
are going to be required from all of us - not the least of which will be an unprecedented willingness to change & keep changing in order to respond to new life conditions as they emerge.
You're a teacher of
what has traditionally been called Enlightenment - the life-transforming realization of
our ultimate nature, which is widely considered to be not only the summit of all spiritual seeking but the greatest &
final aim of human existence.
This profound spiritual awakening has often been described as the realization of the changeless, the timeless,
the unborn, the uncreated - that absolute reality which remains forever untouched by anything that happens in the world of
time, evolution & becoming.
What I would like to ask you is this: What does the discovery of this timeless dimension of being have to tell
us about how to respond to the challenges of a world in which time itself seems to be accelerating out of control? How can the realization of the changeless help us to navigate a future in which constant change may well be the only constant?
Douglas Harding Having been raised within the confines of "one of
the most extremely bigoted, fanatical, exclusive religious sects in the world," Douglas Harding is a spiritual teacher with little tolerance for religious form.
In fact, ever since a spontaneous spiritual experience in 1943 thrust him into the recognition that he "had no head," he has been traveling the world sharing "The Headless Way" - a deceptively simple set of practical "experiments" he devised to give others the direct experience of the empty awareness that is their true nature.
Author of On Having No Head, Head Off Stress & other books, at age 94 Harding remains a hurricane
of passionate intensity, firmly committed to catalyzing in others "the rediscovery of the obvious."
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change may well be the only constant?
A: Well, my position is that the only hope for this crazy world is the realization of the timeless, the unchanging, the unborn, at our very center. The only hope is that a large but not necessarily overwhelming proportion of humanity shall realize the unborn, the timeless - shall realize it & live it.
It's easy to be impressed by this rate of change & feel that one should adjust one's life to it. There's a tendency to say, "The world is powerful & I have to compromise, I have to adjust my life to this descent into chaos." But I think that's quite wrong. It should be the other way around.
You
see, ultimately, there's only one power & that is the power of the one we really are. The world is only a byproduct of the real power. It's only a widely distributed peripheral deterioration of that power. And to give power to the world, to adjust to that, is to give it too much weight, to put the cart before the horse.
Damn
the world. There is no world as a separate issue. The world is fiction if you regard it as self-supporting or valid in its
own right. So to adjust to the world is to be a victim of this craziness, this descent into hell.
To say "I have to adjust to this descent into hell" is to underrate the power that you pack. Every individual who can say "I am" - which only God can really say - is superior to the world.
The
one who can say "I am" has identified with being, with God & rightly so. The world is powerless for one who realizes that, at center, he packs the only power that really is. There's only one power & that needs trusting. If you trust it, then you find the world has to adjust to
that power rather than vice versa. If only I could trust the power I pack, as the one I really, really am, all would come out right. So realize the power you pack. Trust it & don't be bemused by the seeming power of the world. It's sham power. It's not real power.
The bottom line for me is that the one I adore, the one I really, really am, the
power behind the world, does the "impossible" thing to create itself without any help, to pop up from nothing to something. Now
that's quite something. There was nothing & then the One Being created itself from nothing & creates itself every
minute from nothing. This is the great wonder. After the "impossible" achievement of self-origination
out of nothingness, a billion created universes are chickenfeed.
Everything changes all the time & the chaos & the mayhem & the threats become more & more severe
as time goes on, it seems. But this is only one of billions & billions of universes. Humanity, on Earth, is only a dust
grain in the universe by comparison.
So
I trust the one who performs, moment to moment, the staggering miracle of self-origination.
I trust this one. And this one doesn't give me what I want, but it certainly gives me what I need. And the world needs to be mediated to it thru me.
Lama Ole Nydahl
Born in Copenhagen in 1941, Lama Ole Nydahl was one of the first Westerners
to be fully qualified as a lama & meditation teacher in the Tibetan Buddhist tradition.
While on his honeymoon in Katmandu in 1968, Nydahl & his wife met the Sixteenth Karmapa, head of the Kagyu
lineage. After spending the next 3 years in the Himalayas as the revered yogi's personal students, they were asked by the
Karmapa to "bring Tibetan Buddhism to the West."
Over the last 30y years, he has done just that. Traveling & teaching almost continuously, he has founded
more than 270 meditation & study centers around the world from Vladivostok to Valencia.
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change may well be the only constant?
A: We have to learn to be in our centers. As soon as we're in our centers, in the here & now, in the moment, then we'll also be able to do what's useful, at the right time. The less ego that's there, the less stiffness, the less hope & fear, the less expectation & diversion, the more organically & naturally we'll be able to react.
From
a healthy middle, from a central strong, relaxed condition, everybody will react in the right way. If we are in the here & now & we are at home, at rest with ourselves, then
we'll not make mistakes. We'll see not just the picture but the whole frame. We'll not be like politicians looking 1, 2, 3
years into the future. We'll be like statesmen looking 50 or 100 years into the future.
And
with this kind of motivation, we'll be able to do a lot of good. Then the rapid change in the world around us will just be met with an attitude of, "Oh, are they doing that now? Let's see how we can use that." And, "Wow! A new idea. I didn't know that could be done."
The whole trick is actually to see that which is seeing, to look for one's
mind. The things happening in the mind appear, change, come & go, all the time. They have no lasting nature. But that which is aware, that which is knowing, that which understands & is conscious, is something else completely.
And
if we look for the essence of what's looking through our eyes & listening through our ears, the essence of our mind, the first thing we experience is actually space - that mind is, in its essence, space. Buddha said
it was empty of size, weight, color, smell & form.
Understanding that mind is, in essence, space - that it hasn't been
made & born & created & that it can't get old, die, disappear & fall away - is the greatest support of mental health & happiness that can exist.
Knowing
that we are not our bodies that get old, sick & die, that we are not our thoughts & feelings, which appear, change & disappear again, but that we are essentially indestructible space which is aware & knows & understands, is very important.
I mean, with that kind of awareness, I can tell you, great things come out. One is always in one's center. One is never being pressed. One has a very wide view from which to look & experience & respond. It's a wonderful
thing.
And
with it comes a fearlessness because we know, of course, that bodies die & thoughts come & go, but this essential awareness can't be destroyed or harmed. This is the basis for all things. Out of that comes joy. Because you're looking now from a fearless place at all the potential of mind & all the things that can happen & this is essentially joyful.
And
then one sees that there are countless other sentient beings & we ourselves are just one & so naturally we'll be kind. We'll understand that others are simply more important than we are because they all want happiness & we may be able to give them that or do something for them. And love comes out of that.
If we can understand that, then we
will act with fluidity in the moment as it is. We will not be in a state of fear & anxiety & we'll be able to give a lot to others spontaneously. Because we'll not feel separation from others. We will not think "me here & them there." We will think us. And from this us & this open understanding of situations, we'll be able to do a lot for others.
Vernon Kitabu Turner, Roshi The life of this Zen Baptist Bushido warrior
reads like it was written in Hollywood. Born in 1948 in Portsmouth, Virginia, at a time when racial discrimination was still
rampant, he vowed, at age 9, to become a "protector of the weak" & devoted all his energies to teaching himself martial arts from a library book.
By age 17, he had transformed himself into a sort of vigilante ninja who was feared even by the violent gangs that infested the New York neighborhood he had moved to.
After a life-changing meeting with Zen Master Nomura Roshi in a city park, he started meditating under the roshi's guidance & in a moment of insight, discovered "the secret of self-defense from the inside out."
As legend tells it, the point was proven when, in a single afternoon, he publicly defeated every serious martial
artist in his metropolitan region within a matter of seconds - using only one finger.
A Baptist minister, skillful writer & talented poet, Turner was also recognized as a spiritual teacher by the Indian guru Sant Keshavadas, who bestowed on him the mission of "healing the African-American
soul."
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change may well be the only constant?
A: We aren't what we see in the mirror. The world
we can't see, which is the real world in truth, is the world that we are. But the world
of multiplicity, the world of sight, the world of images, of matter - those things are constantly before our eyes & we
become attached to them.
We
believe that they should stay the way they are. But change is the nature of life. It's our mind that becomes fixed on certain conditions & once we become comfortable with certain conditions, we become uncomfortable when they shift.
But
if we could let go of this identity that we hold on to, if we could realize that there's no fixed place to call oneself, that we are
also in a state of change, that change is nature itself, then we would move in harmony with change & we would not be afraid.
For instance, in a battle, you're facing a person you believe to be your enemy & that person is attacking you. If you're afraid, you'll stand there & you'll be struck down. Because the fear says, "He's bigger than me, he's stronger than me & if I move, he's going to get angry."
However,
if you don't harbor the fear in your mind, then you're still aware of your body, you're aware of the vulnerabilities of your body & you know the dangers, but you adapt, you move out of
the way of the projectile, the fist, whatever it is.
You
become sensitive, so you're able to flow with whatever is being done. You don't know what the person's
going to do & you have no fixed plan as to how to respond. You just simply relax & flow in a way that preserves the integrity of your back.
If people could understand that the nature
of our mind, the true mind, is its ability to adapt to, or accommodate, whatever is out there, they would realize that whatever
happens, it'll be okay, they can adapt to it. They can meet it, whatever it is. But most people are afraid; they think they can't do that.
But
the nature of what in Sanskrit is called "Buddha mind" is that it constantly meets the experience of right now. It
doesn't have to have a plan. Because until there's a problem, there's no need for an answer. But when the problem is there, the answer is also there. We see the problem; we come up with the answer.
When
we can trust that our fundamental nature is that perfection, that we as human beings were created to handle situations on this planet, when we can understand
that that is our nature, then singly & collectively we'll know we can deal
with anything.
Toni Packer Born in Germany in 1927 to a Jewish mother and a Christian
father, Toni Packer spent the World War II years in fear that her Jewish roots would be discovered. After marrying an American,
she immigrated to the U.S. in the fifties, and it was here, in 1965, that she came across the American Zen Master Philip Kapleau
Roshi. Showing a strong propensity for the practice, she soon became his star student and eventually was asked by the aging
roshi to be his successor. But this was not meant to be: shortly before the scheduled transfer of the mantle, she came across
J. Krishnamurti's writing and resonated deeply with his mistrust of traditional structures and form. In Krishnamurti-like
spirit, she refused the role that her teacher had designed for her and set off on her own, taking some two hundred of his
students with her. She currently teaches at the Springwater Center, which she founded, in Springwater, New York.
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change
may well be the only constant?
A: Right now as we are sitting here, where are we?
Are we in this timeless presence without division, without you and me? Is this from where we're going to look and talk? Or
are we engaged in this accelerating, changing world? Because it makes a big difference whether we speak and look and ask and
listen from the timeless or from involvement in the changing, in time, which includes wanting things to change, wanting to
change ourselves—which is all part of the changing relative world the Easterners speak of. This, to me, is essential.
Because the timeless presence—emptiness, if you will, or wholeness—that does not do anything.
That does not operate in the usual way that we are accustomed to. It just beholds, observes, listens, understands, realizes.
Zen Master Dogen once said, "Firewood does not turn into ashes." When I heard that the first time, I didn't know what
he was talking about because obviously firewood turns into ashes. I mean, we've all experienced it. And the next time we had
a campfire, I watched and observed, and the time quality fell away. It was just being there and there was no change from fire
to ashes; it was just what was. Fire. And then sometimes it collapses, and there are some sparks, and it seems to turn black.
But when you're really there, timelessly, it is not a process of time that you're observing but the presence: eternal, everlasting,
without time.
If you are established in this timeless presence, if you are in touch with it, you don't have to navigate
and negotiate. You're just here, and a response will come out of this intelligent or wise presence. One's response will be
intelligent. That presence does not even perceive change as change. That's already an evaluation of what's going on. It just
responds to what is here. If there is this timeless quality in one's perception, then it's not that one sees that something
is changing from this to that. One simply sees what is and responds.
There cannot be any prescription for how to respond
to what is going on in the world, but we are responding every moment, from moment to moment. So is there some awareness of
how we're responding, what is going on in ourselves, in the world, in each other? Is there some clarity about it so that the
response is appropriate?
You see, it's not that we have to become something different or go to the other shore. We
are here. We have to wake up to that fact, and then there is a different response to what we call the relative world.
It's seen through for what it is. It's like when you watch a politician on television—can't you see through the face,
see what the person is all about? No words are needed to realize it. If you're taking part in it—if you're taking this
position or that—then you project onto the other. But the beauty is that when there's no projection, then things and
people appear the way they are, unvarnished.
From this vast, unprejudiced, and nonpreferential perspective, from this
presence, the relative world spins and spins according to unfathomable patterns. But this Earth is part of a huge, vast cosmos
of stars exploding, and stars newly created out of hot gases. So what are we trying to do? To change this? Can we? Or is it
possible just to behold wisely what goes on here and see whether it will not go out of control? The changes come and go like
the tide. If war doesn't break out here, it breaks out someplace else. We haven't really changed fundamentally. But let me
make clear, I'm not pessimistic at all. On the contrary, I'm full of serenity and good cheer—not about events in the
world that you're talking about as running out of control, but about this potential for a human being to wake up to what we
are, changelessly.
Arnaud Desjardins Born in 1925, Arnaud Desjardins spent many years
as a producer for French television before turning his cameras to where his true interest lay—the great mystical traditions
of the East. His groundbreaking films and books about Tibetan Buddhism, Hindu ashrams, Zen monasteries in Japan, and Sufi
brotherhoods in Afghanistan, are credited with singlehandedly bringing the wisdom of Eastern spirituality to the French public
eye. His countless overland trips to Asia brought him into contact with many of the greatest spiritual luminaries of the twentieth
century, including the renowned Anandamayi Ma, with whom he spent considerable time. But it wasn't until he met the Bengali
sage Swami Prajnanpad in 1965, that he would himself formally become a disciple. During his subsequent trips to India, he
spent as much time as possible at the guru's ashram until undergoing a radical spiritual transformation, after which he himself
began to teach. His beautiful ashram in Hauteville, near Lyon, is a lively center of wisdom, attracting seekers from all over
France, and throughout Europe.
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change
may well be the only constant?
A: In my view, it is not a matter of evaluating how
the realization of the changeless could help us navigate change; rather, the point is that in the realization of the changeless
lies the one and only possibility of being able to cope with a frantically changing world. Indeed, if we seriously address
this question, we shift onto an altogether different level of experience. It is true that, relatively speaking, we all have
to develop new capacities, to enlarge our scope and way of looking at the world and stop clinging to our old ways—including
our ways of passing on the timeless truths of spiritual teachings. It is true that the times demand an exceptional adaptability
and openness. But mind and intelligence can only open up and become more flexible to a point. Just as we are, on a human level,
trying to embrace more and more complex data, we simultaneously have to let go and trust consciousness itself, the very experience
of enlightenment you are referring to. Essentially we have to stop trying to exert control and dare to plunge into the unknown,
even if we do continue to do our best in the world of cause and effect. The experience of the timeless is in and of itself
incomprehensible, unexplainable. In "it" lies the very source of adaptability. Consciousness is at once changeless, timeless,
formless; but its formlessness makes it infinitely adaptable.
Therefore, in the midst of this ever-accelerating pace
of transformation, we have to remain focused more than ever on the timeless ground of being, though not as a shelter or refuge
in which we could avoid what is going on in the world. We mustn't oppose the "inner" and the "outer" but rather be more and
more rooted in the inner field of being and, from there, go and meet the world in all its complexity. We must not take refuge
in heaven but deepen our perception and experience of heaven to unreservedly embrace earth, "embracing heaven and earth" in
one single movement, to borrow the title of Andrew Cohen's book. Whatever its folly at times, the ever-changing world is the
manifestation of the changeless, and there cannot be any separation here. So, to conclude, I would say that the realization
of what has been called enlightenment, or at least seriously being on the path to this realization, still is, as it has always
been, the answer to the question of how to deal with whatever happens—provided this realization is not interpreted as
a separation from the world of form but as both its source and accomplishment. As my own teacher, Swami Prajnanpad, used to
say: "God is the highest possibility of man." Change can not completely apprehend change; only the changeless can.
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Ram Dass
At a moment
when Eckhart Tolle's runaway hit, The Power of Now, is fast outpacing even Deepak Chopra's
sales, it's easy to forget that the original & all-time bestselling testament to the spiritual potency of the present moment is the classic Be Here Now by Ram Dass.
A Harvard psychologist
& psychedelic-researcher-turned-drop-out-seeker, he was one of the first Westerners to return from the East with an Indian
name & mind-bending tales of meetings with Indian yogis - like the time his guru Neem Karoli Baba ingested enough LSD
to flatten an elephant without batting an eye.
For the past 35 years,
Ram Dass has been one of the most listened-to voices in the burgeoning East-meets-West counterculture he helped pioneer. Although still suffering the effects of a 1997
stroke, he continues to speak publicly around the world.
Q: How can the realization
of the changeless, timeless ultimate reality help us to navigate a future in which constant change may well be the only constant?
A: Well, first, I would say that I don't agree that
time is speeding up. Time is going the same speed. What's changing is maybe our perception of time.
All of this multitasking is so demanding &
everything is changing so fast that it seems like we have to keep up with it, but we merely have to get into the moment. You see, if you identify with awareness itself, you identify with that in yourself which doesn't change.
Because it's awareness - it's not a thing, like your body. And in that, you are less identified with what the awareness is of, less identified with the things that are changing. Then change is witnessed but the witness doesn't change.
I live a life that is half in the consciousness plane of no-time & half in
the plane of time. Because I can't make speeches or talk to interviewers unless I can keep time. We have to make time to do
it. Time is built into the social fabric. But when I'm in the timeless, my consciousness feels very free.
And furthermore, we meet
in the timeless. It looks like there are many of us, but on this plane of timelessness, there is only One. Time & space
are things that keep us apart & we meet in the One.
By shifting consciousness
planes to that plane of timelessness, you shift your perception of your own incarnation. For one thing, your perception changes from being an experiencer to being a witness of experiences.
i.e., when I had a stroke,
my witnessing mechanism changed the stroke because by being in the witness, I wasn't in the suffering. I was witnessing
the stroke & the suffering.
The 2nd thing that changes is the meaning of death. While you're in time, you're constantly worried about death, worried about the end of incarnation.
But when you're in that plane of timelessness, your incarnational death will be like the end of a chapter of an interesting
book you're reading.
In other words, you develop
a distance from your own incarnation. Certainly, there's a lot less anxiety in that. You realize that you don't need to be on top of all the changes in order to find satisfaction. I think of the changing world as God's manifestation & watching it change is humorous & fascinating.
Michael Barnett Ever since his encounter with the avant-garde psychiatrist
R.D. Laing in 1967, Michael Barnett has been a pioneer of human potential. Founder of the renegade self-help group, People Not Psychiatry, Barnett emerged as one of the early leaders in the alternative psychotherapy movement in London.
But it wasn't until he visited the Rajneesh Ashram in Pune, India, in 1974 that he would find the true context
for his work. Given the name Swami Ananda Somendra, he soon became one of the most influential group leaders in the notorious
guru's burgeoning movement.
Since splitting with Rajneesh in the early 80's, Barnett has been a spiritual teacher in his own right, giving
talks & workshops throughout Europe, publishing over 50 books including The Greatest Teaching
There Is & guiding a community of over 100 students in southern France.
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change may well be the only constant?
A: Well, the scenario that you described is undoubtedly
true. All these things are happening. As a member of the human race & a citizen of the world, I'm confronted with the
reality that faces me, which is constantly changing in the ways you described.
But
in the end, it always comes down to the question of what do you do in this moment, in this situation? I mean, if an earthquake happens, then you have to respond to the moment. So the real question is:
Is it possible to deal with it from a state of being that might give you more choices, a wider or deeper view of what
is a full human response to the particular situation that you're faced with?
You see, the state of enlightenment is outside of all changes. In that place, nothing ever happens. You have a state of relaxed being & you have a perspective or a sense of a cosmic unity that you are a part of & then there are all kinds of
storms going on around, which you accept & you don't deny & don't try to withdraw from.
And
this perspective gives you a better basis to respond to the situation, to act in the situation, even to improve the
situation because of this sense of universality that you have achieved or arrived at.
My
latest motto is "transcend & conquer." Transcend means to find that state that is beyond all change. And conquer means to deal with whatever comes up in a successful way.
The
transcendence hopefully gives you the equipment, or a much better set of possibilities, for dealing with the things that everybody else has to deal
with, whether it's something in a relationship or with your kids or with your colleagues or with your students.
You
see, if you're involved in the change, then you're going to have emotional reactions to it & you're going to have preferences about what's going on & therefore
you won't really be able to get a distance from it & even hope to get a sense of what is universally right in the situation.
But the connection with the unchanging enables you to get a more detached view of things & to weigh up the situation as a whole rather than simply your personal responses to the situation.
That's
what makes it possible to escape from all of these personal attitudes, which are bound to influence what you say & what you do & what side you take in any particular matter & then
you've got a much better chance of being objective, of being clear.
It
becomes possible to get a detached look at what seems to be the best thing to do in the circumstances from a neutral point of view, from a feeling of looking at the whole of the world or the whole of humanity.
The more critical the situation
& the more rapid the changes are, the more valuable it is to be in a space where you're not whipped immediately by everything
that happens & ideally, even in a space where you're not whipped at all.
Like
the way the Dalai Lama has been over all the years since his flight from Tibet. In the face of all the things that
have happened there, he's kept his cool & he's been extremely effective. Because nothing could be more personal to the
spiritual leader of a country than the state of that country & its people.
I
know he must be incredibly involved & yet, at the same time, he keeps this distance from it & is able to be much more effective than he would be if he were more hysterical about it.
So when I say "transcend & conquer," I really mean, "I go into the
world & regardless of what I have to confront, I can still say, well, this is part of the world I live in & it's a
big factor, so I have to somehow conquer the relationship to whatever it is."
It's
not that you have to conquer anybody involved, but you have to conquer your relationship with that event going on.
So the conquering has to do with conquering the ordinary reality that comes to you, whether you're in a clear, enlightened, timeless space or not.
Richard Moss After receiving his doctorate in general medicine in 1972
& pursuing a short career as a general practitioner, Richard Moss had a "personal experience of spontaneous & profound spiritual opening" that both bestowed upon him remarkable healing powers & prompted him to begin "a new career sharing the awakening of
consciousness with others."
He has been doing just that for more than 20 years. Every year he travels extensively in the U.S., Europe, South
America & Australia, conducting seminars & retreats on self-awareness & spiritual transformation & focusing increasingly on the transformative power of what he calls "conscious relationship."
His books include The I That Is We, How Shall I
Live, The Second Miracle & Words That Shine Both Ways.
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change may well be the only constant?
A: If we look at the subconscious premise, the underlying
premise in the hearts, minds, brains & souls of human beings that is organizing life for us in the 21st century, it's
not hard to see that deep down in all people, until they've known that which is changeless & timeless in them, there is
a fear, a quality of anxiety, that orients us toward life with distrust, so that our fundamental effort is about survival.
We're
changing very fast, but we're so frightened in ourselves that we don't adapt to change well at all.
What we don't realize, however, is that the nature of awareness itself is the ability to see those movements of fear & distrust but also to realize something that isn't moving. If there's fear, there's a part of me that lives in the fear, but there's a part of me that is aware that I'm experiencing fear.
What
you could call self-realization is a stronger perception of that capacity for awareness, which is consciousness, so that we begin to be able to have a choice of a conscious relationship to our feelings.
If
culture is a subconscious process & if our dominant culture now is one of survival & distrust, the only way
that culture can ever be changed is if you challenge the feeling of anxiety, fear, or threat, inside of you, moment by moment, when it arises.
An
enlightened person can be frightened or anxious or threatened, but they don't feel that somehow they've become inferior or wrong because of these feelings, so there's a freedom to move through what life presents & to move with what life presents. And in that, they're much more capable of adapting to change, understanding that change always produces uncertainty & a certain degree of anxiety.
The nature of the future is inherent uncertainty, even as it's also infinite possibility. But the culture continues to tell this story that in the future you'll be saved
& that the past was the problem. But the futurists are themselves the problem because the future is born in my heart right
now.
I'm
asking every human being that I meet, Where does your story begin? Where does our human story begin? And the answer
to that question for me is: it begins right now. It always begins right now. If it doesn't begin now, there's no hope at all.
There
will be a convergence of the collective self-avoidance. And since what we've been running from is a fear of non-being in ourselves, what we are creating is collective non-being or extinction. That is where we're going. And every
scientific discovery helps us get there faster.
Every
new social regulation helps us get there faster. Because we're never starting right now & saying, "Despite my vulnerability, my fear, my dread, my despair, I am sufficient as I am. I hold my pain. Nobody is responsible. The emotional buck stops right here. I reinvent culture with my choice of how I am relating to my experience right now."
If
I don't understand that, then I'm simply waiting for someone to save me. We're all going
to keep hoping that some human being is going to stand up with the right values, with sufficient intelligence
& save us. But it's never going to happen. It's never, ever going to happen. And it's not going to happen in the labs
& we're not going to convert the profit motive in business into some sort of altruistic generosity because it's all coming from the survival fear that is at the heart of every human being & is constantly being perpetuated by the culture.
So if we don't understand the nature of who we are, then we will only be
victims & anything we run from is just going to get bigger. And since we're running from fear, fear is going to keep getting bigger. Bigger & bigger & bigger, until it's all going to converge in a colossal process
of collective human despair, as if an asteroid were coming at us & there was nothing we could do.
We
will only start our culture over when we finally realize it didn't work. It's never worked. You know, when we talk
about the process of fundamental realization or enlightenment - before that happened for
me, I was devastated. I was brought to my knees. I was brought to a place of no hope.
And
you know, every time I've ever really felt my heart cracked open with love, it's because of some process inside of myself that I don't understand that brought me to my knees.
I think we're going to bring ourselves to our knees. I don't know whether we're going to survive, but I'm not going to quit for one
minute believing in the capacity to reinvent culture in the heart of one human being at a time.
Lama Surya Das Named Surya Das by his first spiritual teacher, the
notoriously wild Hindu guru Neem Karoli Baba, this self-dubbed "three-sport jock from Long Island" went on to become the "most
highly trained Western lama" in the Tibetan Buddhist tradition.
Having undergone two traditional 3 year retreats & studied extensively under many of the greatest lamas
of the late 20th century, he now teaches & lectures around the world, offering workshops & retreats aimed at translating
the high Tibetan teachings of Dzogchen into contemporary language & life.
Author of Awakening the Buddha Within & Awakening
to the Sacred, among other books, he has become one of the bestselling popularizers of Buddhism today.
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change may well be the only constant?
A: I don't really think that time is accelerating. I think that we're accelerating. The pace of modern life is accelerating. Technological development is accelerating. And
I think our challenge is & always has been, to be able to deal with change.
My late guru, the Sixteenth Karmapa, said on his deathbed, "Nothing happens."
In light of the timeless or the changeless reality, in truth nothing happens, nothing changes. But in the relative world, everything happens. And the recognition that nothing happens informs a vision in which we can see everything flowing & changing but in which those two aren't mutually exclusive.
Space never changes, but the weather, which is local, is always in flux & flow. So holding those two in perspective helps one cope with it or be at ease with it, be in the center of it, be it.
For example,
although we can't see, with our naked eye, the space between the parts of the atom, we now understand
through physics that an atom is mostly space. It's mostly emptiness & it's more of a pattern than a solid thing.
Similarly,
in our own self, in our own mind, when we see that we're not just a solid thing, that we are flowing, that we are part of the flow,
then it undermines a lot of the solidity of our self-concept, of our clinging to the reality of external things & the reality of internal noumena or mind stuff & the reality
of the self.
So
there's a natural releasing of the grasping or clinging or resistance. There's a natural letting go of who we think we are & being whatever is in the now.
So I think that facing change rather than resisting it & recognizing that we are it, is the liberation point or the freeing point. Otherwise, we're holding on to things with a tight grip of reification, of clinging, of dualism, thinking they're separate from us. And we're getting rope burn because all things are forever flowing through our hands. The tighter
we grip, the more rope burn & the more irritation & pain there is.
By seeing through the whole notion of permanence, we realize
that we are the change, that the change is us & that we are it. No separation. So then we have dual vision - we see the one & the many & we understand
the wholeness of the entire changing pattern - but we have a bigger frame for it.
In
Dzogchen, we call it "the view" or "bigger perspective" or "stance." So, whatever speed the wheel of change is turning, we still recognize that it's a wheel. We can roll with it, rather than being rolled under it, because we're not separate from it.
We
can feel more centered, we know our place in things, we can rest at the source of all things.
Carlos Castaneda's
master, Don Juan, the Yaqui man of knowledge, said, "Stop the world." I used to think it meant quietism or calm mind or being still & silent. But I don't understand it that way anymore. It means realizing that
everything is already at peace in the great flow.
The
Tao is like a great ocean or a great river. It's flowing all the time - that's the impermanence of it. But actually,
it never leaves its primordial bed, its beingness. It's not going anywhere. It's beyond coming or going, gain or loss. It's
like being at the center, the axis of the wheel.
Then,
whatever speed the wheel of change turns at, we remain unmoved. That doesn't mean unfeeling, but centered.
I think that appropriate responsiveness comes naturally from resting at the source of all phenomena, from realizing that nothing
happens & everything can happen. In that, there's infinite, inexhaustible proactivity or creativity appropriate
to circumstances.
When
you're resting, when you're in the flow, when you're one with change, when you realize you're the flow of change & of all things, then naturally the waves or the ripples on your surface rise or fall, depending upon outer phenomena
& conditions, but it doesn't mean your depths are stirred.
So
there would be a calm or peaceful heart, but at any speed. It could be active. It could be responsive. It could be compassionate & service-oriented, or it could be like the Bodhisattva, a spiritual warrior in the world, taking forceful action for
the good. Peace can move at any speed.
Swami Niranjanananda Prodigies start young. Swami Niranjanananda Saraswati
was only 4 years old when he left his family to join the ashram of his guru, Swami Satyananda Saraswati (a direct disciple of the legendary Swami Sivananda) in 1964.
At the age of
10, he was officially initiated into the monastic order of sannyasins & a year later, orange-robed & shaven-headed,
he was sent by his guru to Europe, Australia & the Americas to establish ashrams & yoga centers.
Living close by his master's side through his teenage years, he was eventually given responsibility for directing many of the ashram's activities & in 1993 he was appointed successor to his guru. In addition to overseeing
an international network of centers & the yoga university he founded, he has authored many classical books on yoga, tantra & the Upanishads & continues to travel extensively both in India & abroad to spread the message of yoga.
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change may well be the only constant?
A: As long as this timeless dimension remains in
the domain of concept & theory, it can't tell us very much. Talking or reading about an alternate state of consciousness
isn't the same thing as experiencing it for oneself. The timeless dimension can only help us when we've actually entered it.
Wishful thinking will not help us here. We can't realize a timeless state of being with a time-bound body & mind. In order to travel beyond
time, we need to undergo some form of transformation process through prayer, contemplation, concentration, visualization, meditation, or whatever method we may choose.
Discovery of the timeless dimension requires
a shift in the mental process & its perception. Just as when you travel by air, the plane lifts off the ground & soars
higher & higher into the sky, similarly, so does this shift in consciousness lift the awareness up & away from the material & time-bound associations into higher & higher dimensions, where the body & mind
disappear & time stands still.
Until
this shift takes place, the mind remains confined to its limited dimension of perception & cognition & can't experience the timeless reality, which extends outside of this boundary.
The experience of a world in which time seems to be accelerating out of control indicates total preoccupation with mundane concerns. Modern society provides every possible facility but no means to develop our inner life. It takes time to transcend time.
We
must find the time & space to be alone with ourself, to discover ourself, to realize the source of our Self, which is beyond time. This timeless potential state exists within each one of us, here & now, but it isn't accessible
to our intellect. It isn't a state that can be purchased or obtained with a ticket or a tablet.
In order to enter the super-conscious dimension, where the awareness shines in its own light, unlimited by space & time, we must leave everything that we know & identify with
behind. This is the real issue that must be addressed, not the benefits that this state can offer us in the world of time
& space.
There
is no doubt that our perspective will change after realizing the absolute reality because we'll see this world in relation to & as a part of That. The sages call
this kind of knowing or seeing wisdom & a world guided by wisdom
is the proverbial heaven on earth.
Byron Katie Byron Kathleen Reid was living what seemed to be an ordinary
life: 3 kids, a second marriage, a successful career. In her 30's, however, Katie became increasingly
depressed & over a 10 year period sank into rage, paranoia & despair, obsessively thinking about suicide.
Finally, in February of 1986, she checked into a halfway house. Then one morning, a few weeks later, she spontaneously
discovered a wordless process of inquiry that dissolved all her suffering, leaving her without any concepts of who or what
she was.
In response to others who saw her radical transformation & wanted to achieve the same state, Katie created
what she calls "The Work," putting into words the internal questions that were the keys to her freedom. Katie currently spends most of her time travelling & teaching. She recently published her first book, Loving
What Is.
Q:
How can the realization of the changeless, timeless ultimate reality help us to navigate a future in which constant change may well be the only constant?
A: How do we respond to a world that seems out of
control? The world seems that way because it's out of control - the sun rises whether we want it to or not, the toaster breaks, someone cuts you off on your way to work. We've never had
control. We have the illusion of control when things go the way we think they should & then when they don't, we say we've lost control & we long for some sort of state where we imagine we'll have control again.
But suffering isn't a result of not having control or of things accelerating. It's a result of arguing with reality. When we believe our thoughts, we suffer, but when we question them, we don't suffer. Freedom is as simple as that.
When
the unquestioned mind moves out of its arguments with reality, we move into alignment with constant change. After all, change is happening anyway, whether we like it or not. Everything changes, it seems. But when we're attached to our thoughts about what that change should be, being out of control feels uncomfortable.
If there is, in fact, an acceleration of changes, it's a gift. The apparent craziness of the world, like everything else, is a gift that we can use to set our minds free. You can't free yourself by finding a "timeless, changeless dimension" outside your own mind. When you question what you believe, you eventually come to see that you are the timeless, changeless dimension that you've been seeking.
Then
you may find that you don't need to navigate a future at all - that what appears now is all you've got & even that is always immediately gone. And when
you've stopped doing war with reality, you are what changes, totally without control. That state of constant change is creation without limits, efficient & free & beautiful beyond description.
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